If it be reasonable to suppose and talk of faculties as distinct beings that can act (as we do, when we say the will orders, and the will is free), it is fit that we should make a speaking faculty, and a walking faculty, and a dancing faculty, by which these actions are produced, which are but several modes of motion; as well as we make the will and understanding to be faculties, by which the actions of choosing and perceiving are produced, which are but several modes of thinking.
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